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Frances Willard: Armenia’s Angel on Capitol Hill
 
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PostPosted: Tue 1 Oct 2019 - 02:33
PostPost subject: Frances Willard: Armenia’s Angel on Capitol Hill
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Des décennies avant que les fondateurs de Near East Relief se soient réunis pour répondre au génocide arménien, l'activiste Frances Willard a fait appel aux Américains pour venir à l'aide des survivants de la Hamidian massacres de 1894-1896 et ne pas rester "spectateurs silencieux de l' agonie et de l' indignation infligée" sur les Arméniens. Merci à Vicken Babkenian d'avoir partagé son histoire. [NDLR - aow]

Frances Willard: Armenia’s Angel on Capitol Hill

September 18, 2019
Vicken Babkenian


Marble statue of Frances Willard in National Statuary Hall, US Capitol (Photo: Architect of the Capitol)

Inside the National Statuary Hall in the United States Capitol, Washington, D.C., each state is represented by a statue of its most honored citizen. While most of the 50 states have chosen men to represent them, it was Illinois, the land of Abraham Lincoln, which became the first state to select a woman. Her name is Frances Elizabeth Caroline Willard.
When she died in 1898, flags flew at half-mast in New York, Chicago and Washington, D.C. Her body was transported by rail from New York to Chicago, pausing along the way for services like a presidential funeral train. In Chicago, tens of thousands of people passed by her casket in one day alone. Biographer Ruth Bordin wrote, “The nation mourned her with grief, admiration, and respect it would have bestowed on a great national hero or martyred president. No woman before or since was so clearly on the day of her death this country’s most honored woman.” The New York Independent wrote, “No woman’s name is better known in the English speaking world than that of Miss Willard, save that of England’s great queen.” Another declared that she was the most influential woman of the age and that her name would become more and more revered in ages to come.” Prominent British newspaper editor, W.T. Stead, went as far as calling her “the uncrowned Queen of American Democracy.”
From 1879 until her death, Willard had been the president of the American Women’s Christian Temperance Union (WCTU). She encouraged the internationalization of the organization as the World’s WCTU, enabling it to become the largest women’s social reform organization in the world with chapters in 50 countries. Under her leadership, the WCTU encouraged members to engage in a variety of social reforms including women’s suffrage, temperance, labor rights and moral reform through lobbying, petitioning, preaching, publishing and education. Willard succeeded in raising the age of consent in many US states, as well as passing labor reforms including the eight-hour work day. In her commitment to social reform, in one year alone, she traveled over 30,000 miles visiting almost every state and territory in the US. According to a subordinate, within ten years, “she had left unvisited no town of 10,000 save six and but a few of 5,000”. She is recognized as having had a major influence on the adoption of universal suffrage by the first country in the world – New Zealand in 1892, and after her death, the 19th Amendment (Women’s Suffrage) of the US Constitution (1920).


Portrait of Frances Willard

In the 1890s, news of the Ottoman Empire’s large-scale massacre of Armenians evoked a strong humanitarian response in the United States…especially among women. Along with many leading women’s suffragists such as Julia Ward Howe, Willard was deeply appalled by the tragedy. On January 13, 1896, she noted in her diary “Nothing in all my life – not even our Civil War has outraged my spirit like the fate of that martyr nation.” She made the Armenians a cause celebre for the WCTU because she considered them as representing the same ideals that her organization stood for: “the sanctity of home life, the faithful loyalty of one man to one woman” and they had done this, she said, “like no other nation on the face of the earth.” According to her British counterpart, Lady Isabel Somerset, Willard did not cease “with pen and voice” to plead for the Armenians and to warn the international community “of the terrible retribution that is sure to follow if this colossal crime against humanity” was “allowed to pass unatoned.”
The official organ of the WCTU, the Union Signal, argued that the “American spirit and example” had “stimulated the Armenian spirit of independence” which led to their repression. It was therefore an American “duty” to provide aid to the Armenians. Outraged by inaction of the western powers over the Armenian atrocities, Willard made a strong appeal to Americans “as a nation just, brave and generous” to mobilize their efforts to provide relief to the distressed Armenians and to assist in securing passage of resolutions of pr_otest. Clergymen began to devote a Sunday for intercessions and collections for the starving Armenians. Many American media outlets rallied to the rescue. Businessmen and religious societies gave most generously, providing the president of the American Red Cross (ARC), Clara Barton, sufficient funds to head a humanitarian relief mission to the Armenian survivors of the massacres. It became the ARC’s first major foreign mission, giving rise to what Peter Balakian calls “the modern era of American international human rights relief.”
Willard’s political pr_otests augmented and paralleled her humanitarian appeals. Under Willard’s guidance, the WCTU sent a strong petition to Congress in January 1896 which read in part:
“We, the officers of the National Woman’s Christian Temperance Union, representing a membership and following of not fewer than a million people, who believe that the pr_otection of the home is the supreme duty of statesmen, do hereby most earnestly and solemnly beseech you to take such action as shall put our home-loving Republic on record as having used its moral and material influence for the relief of Armenia, the martyr nation, in the time of its supreme distress. We respectfully urge that our country should no longer remain a silent spectator of the agony and outrage inflicted … upon our brother and sister Christians, whose only fault is their devotion to Christ and their loyalty to a pure home … We beg you, therefore, as the legally constituted representatives of the wives and mothers of our nation, to give heed to our devoted prayer and aspiration that America may, through her highest legislative authorities, give expression to all the world of her abhorrence of the atrocities in Armenia, and may make an appropriation from the people’s money for the relief of our brothers and sisters who have been driven to the last extremity by the fatal fanaticism of the Sultan and his soldiers.”

Later that year, a cycling vacation to northern France by Willard and Lady Somerset was cut short at news that about 500 Armenian asylum seekers from the Constantinople Massacre in August had landed in the southern port city of Marseilles. The two women quickly made their way south to provide relief to the refugees. They found “the poor refugees, penned in an open barn by the local authorities,” and existing on the handouts of “a few cents each every day or two, with which to buy bread.” After quick negotiations, the women were able to procure part of an old charity hospital and set up a relief camp. Soon they moved on to the problem of relocating the refugees. About 200 of them were settled in France; Lady Somerset arranged for around 100 of them to be settled in England. Willard successfully settled the remaining 200 refugees in the United States with the generous support of WCTU members, many of whom became personally responsible for the refugees. The foundation of the Armenian community of Portland, Maine, can be traced to these refugees.

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PostPosted: Tue 1 Oct 2019 - 02:37
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Willard scorned the male-dominated European statesmen for their lack of action in stopping the killings. In a chapter she penned for a book on the Armenian massacres edited by the Rev. Frederick Greene, Willard wrote: “An ancient nation is being slowly slaughtered at the foot of Mt. Ararat, fifty thousand victims stretched out under God’s sky in the slow cycle of a year; women, pure, devout and comely, suffering two deaths-a living and a dying death: little children poised on the bayonets of … soldiers, villages burned, and starvation the common lot. On the other hand, Christian Europe, with seven millions of soldiers who take their rations and their sacrament regularly … diplomatists who can ‘shape the whisper of a throne’ and shade the meaning of an Ultimatum; but neither statesmen, diplomat nor soldier has wit, wisdom or will to save a single life, shelter a single tortured baby, or supply a single loaf of bread to the starving Christians on the Armenian hillsides: ‘vested interests’ are against it, ‘the balance of power’ does not permit it, the will of the Sultan is the only will in the Ottoman Empire, and all the wills of all the Christian nations cannot move it one hair.” She urged readers to support Clara Barton’s humanitarian mission for it was a “greater power for God and Brotherhood than all the statesmen, diplomats and soldiers.”


“Our Armenians,” Anna Gordon, The beautiful life of Frances E. Willard: a memorial volume, Women’s Temperance Publishing Association, Chicago, 1898, p. 241.

The response to Willard’s humanitarian appeal was impressive. In 1897, the WCTU raised over $7300 (about $220,000 in today’s terms) for the Armenian Relief Association which was more than the contribution from any other single organization in the United States. The model of generosity and political activism by Americans in the 1890s – especially by women like Willard, was to be repeated during the World War I Armenian Genocide. The establishment of the American Committee of Armenian and Syrian Relief in 1915 later known as the Near East Relief (NER) mobilized a broad segment of the American people, including endorsements by Presidents Woodrow Wilson, Warren Harding and Calvin Coolidge. A national women’s committee of the NER was established and led by Mrs. Percy V. Pennybacker, the president of the American General Federation of Women’s Clubs. Many American women throughout the US mobilized to support the Armenian relief movement which included over 500 who volunteered to conduct relief work among the Armenian refugees and orphans scattered across Greece, Armenia and the Middle East. By 1930, the organization raised over $110 million (about $1.4 billion dollars in today’s terms) and helped rescue, house and feed over 500,000 survivors of the Armenian Genocide including some 130,000 orphans. It was an unsurpassed achievement, remarkable even by today’s standards, accomplished through the pioneering of philanthropic techniques that continue to be used today.
In the epic PBS documentary series Prohibition produced by Ken Burns in 2011, historian Catherine Murdock spoke of Frances Willard as being “one of the great unsung heroes of American history.” There was a time Murdock said, “when every school child in America knew” Frances Willard. “She was that important to American history.”
Sadly, despite her importance, many people have never heard of Frances Willard. On the other hand, her contemporaries, who were lesser lights during their lifetime – Elizabeth Cady Stanton and Susan B. Anthony – have immediate name recognition. As Willard’s statue continues to proudly stand at the home of the United States Congress on Capitol Hill, it’s time that her legacy is better remembered and honored by freedom loving peoples of the world – especially by Americans and Armenians.

Vicken Babkenian
Vicken Babkenian is an independent researcher for the Australian Institute for Holocaust and Genocide Studies. He is the co-author (with Professor Peter Stanley) of Armenia, Australia and the Great War (NewSouth Publishing 2016) - shortlisted for 2 major Australian history awards.

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